Let them be ashamed and confounded who seek my life; let them be turned back and confused who desire my hurt. (Psalm 70:2)
You may recall that we pointed out this psalm is believed to have been written by David when he was fleeing from Absalom. That is interesting considering that David does not petition God to destroy those who “seek my life” but rather, to “confound” them and “turn them back.” Perhaps David tempered the words of his prayer out of concern for his son. This notion is accentuated by the fact that when he learned of Absalom’s death, he was overcome with grief though he was, most likely, not surprised.
When Saul was king, David never attempted to usurp the Lord’s anointed even when he was given multiple opportunities to take Saul’s life. David understood that, because the Lord had given the throne to Saul, it was up to the Lord when Saul would be deposed. To take the matter into his own hands would have been undermining God’s will and authority. Absalom, on the other hand, had treacherously usurped David’s throne and was threatening his very life. Obviously, David understood that Absalom, urged on by jealously and unwise counsel, was putting himself in a dangerous situation. That is why David prayed that he would be “turned back” — perhaps before the worst came upon him.
Perhaps this should prompt us to consider what we pray and how we pray. In other words, when we pray, should we not do so in concert with God’s Will? Furthermore, when praying for others, should we not consider their plight and their future? Lastly, what about when we “pray for those who spitefully use you and persecute you”? Shouldn’t we pray what is in their best interests rather than for what is in ours?
In short, let us follow the Messiah’s example who prayed, not only for those who were with Him but also for those who were against Him. He did not pray for their destruction; He prayed that they might be reconciled to God. Even when they were scorning and scourging Him, His prayer was, “Father, forgive them, for they do not know what they do.” Certainly, David did not want to be killed by others, and especially at the hand of his own son. But could it be that his prayer also considered his son’s ultimate welfare? Something to ponder.
Blessings and Shalom,
Bill
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