My God, My God, why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning? O My God, I cry in the daytime, but You do not hear; and in the night season, and am not silent. (Psalm 22:1-2)

In Jewish commentary, much is made over the fact that these words of David aren’t believed to be a sentiment he expressed personally but words spoken prophetically as inspired by the Holy Spirit. In other words, as was the case in the previous psalm, he composed a prayer that was intended for events that occurred long after his time. Interestingly, at least to me, Jewish commentators believe that David was looking ahead to the time of Esther and seeing the plight of the Jews in Persia. While that is interesting to consider, it is obvious to most believers that, once again, David is pointing us to the Son of David.

The Gospels record that just before the Messiah died upon the cross He cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” (Matthew 27:46). Think about it: as He slowly suffocated — for that is essentially the end result of crucifixion — He struggled for breath so that He might utter these words. Why? I do not believe it was due to feeling abandoned by the Father as He suffered unto death; I wholeheartedly believe He said these things that those who heard would realize He was quoting David who, hundreds of years before, had prophesied of the Son of David. In other words, with His dying breath, Messiah was still teaching the people about who He was.

As one continues to read this psalm, you will see that the one who uttered “My God, My God, why have You forsaken Me?” was not forsaken at all — God answered Him. Here is why that is important for us to take note of — we have not been forsaken in our suffering either. It may feel as if the world has gone completely dark, that God is no where to be found and help is afar off — but that is just how it feels, not the way it truly is. In the end, we shall see that, even in the darkness — perhaps especially in the darkness — God is near. Messiah reminded us all of this by directing us to this psalm with His dying breath. He has not forsaken but has promised to be with us to the end of the age.

Blessings and Shalom,  

Bill 

Become a Premium Partner

or make a one time gift below.